Portal:Feminism

The Feminism Portal

International Women's Day, Bangladesh (2005)

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that societies prioritize the male point of view and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.

Originating in late 18th-century Europe, feminist movements have campaigned and continue to campaign for women's rights, including the right to vote, run for public office, work, earn equal pay, own property, receive education, enter into contracts, have equal rights within marriage, and maternity leave. Feminists have also worked to ensure access to contraception, legal abortions, and social integration; and to protect women and girls from sexual assault, sexual harassment, and domestic violence. Changes in female dress standards and acceptable physical activities for females have also been part of feminist movements.

Many scholars consider feminist campaigns to be a main force behind major historical societal changes for women's rights, particularly in the West, where they are near-universally credited with achieving women's suffrage, gender-neutral language, reproductive rights for women (including access to contraceptives and abortion), and the right to enter into contracts and own property. Although feminist advocacy is, and has been, mainly focused on women's rights, some argue for the inclusion of men's liberation within its aims, because they believe that men are also harmed by traditional gender roles. Feminist theory, which emerged from feminist movements, aims to understand the nature of gender inequality by examining women's social roles and lived experiences. Feminist theorists have developed theories in a variety of disciplines in order to respond to issues concerning gender.

Numerous feminist movements and ideologies have developed over the years, representing different viewpoints and political aims. Traditionally, since the 19th century, first-wave liberal feminism, which sought political and legal equality through reforms within a liberal democratic framework, was contrasted with labour-based proletarian women's movements that over time developed into socialist and Marxist feminism based on class struggle theory. Since the 1960s, both of these traditions are also contrasted with the radical feminism that arose from the radical wing of second-wave feminism and that calls for a radical reordering of society to eliminate patriarchy. Liberal, socialist, and radical feminism are sometimes referred to as the "Big Three" schools of feminist thought.

Since the late 20th century, many newer forms of feminism have emerged. Some forms, such as white feminism and gender-critical feminism, have been criticized as taking into account only white, middle class, college-educated, heterosexual, or cisgender perspectives. These criticisms have led to the creation of ethnically specific or multicultural forms of feminism, such as black feminism and intersectional feminism. Some have argued that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women. (Full article...)

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Title page from the first edition (1796)
Letters Written During a Short Residence in Sweden, Norway, and Denmark (1796) is a deeply personal travel narrative by the eighteenth-century British feminist Mary Wollstonecraft. The twenty-five letters cover a wide range of topics, from sociological reflections on Scandinavia and its peoples to philosophical questions regarding identity. Published by Wollstonecraft's career-long publisher, Joseph Johnson, it was the last work issued during her lifetime. Wollstonecraft undertook her tour of Sweden, Norway, and Denmark in order to retrieve a stolen treasure ship for her lover, Gilbert Imlay. Believing that the journey would restore their strained relationship, she eagerly set off. However, over the course of the three months she spent in Scandinavia, she realized that Imlay had no intention of renewing the relationship. The letters which constitute the text, drawn from her journal and from missives she sent to Imlay, reflect her anger and melancholy over his repeated betrayals. Letters Written in Sweden is therefore both a travel narrative and an autobiographical memoir. Using the rhetoric of the sublime, Wollstonecraft explores the relationship between the self and society in the text. She values subjective experience, particularly in relation to nature; champions the liberation and education of women; and illustrates the detrimental effects of commerce on society.

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Japanese weaver
Japanese weaver
Credit: Yanagawa Shigenobu

A Japanese weaver using a beater that is mounted from a notched pole and suspended overhead. Woodcut print by Yanagawa Shigenobu, 1825-1832.

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Charlotte Perkins Gilman

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Betty Friedan
If divorce has increased by one thousand percent, don't blame the women's movement. Blame the obsolete sex roles on which our marriages were based.
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"Zelda" by Nancy Milford (1919)
Zelda Sayre Fitzgerald (1900 - 1948), born Zelda Sayre in Montgomery, Alabama, was a novelist and the wife of writer F. Scott Fitzgerald. She was an icon of the 1920s—dubbed by her husband "the first American Flapper". After the success of his first novel This Side of Paradise, the Fitzgeralds became celebrities. The newspapers of New York saw them as embodiments of the Jazz Age and the Roaring Twenties: young, rich, beautiful, and energetic. She met F. Scott Fitzgerald at a dance, and despite fights and a prolonged break-up, they married in 1920 and spent the early part of the decade as literary celebrities in New York. The strain of her tempestuous marriage, Scott's increasing alcoholism, and her growing instability presaged Zelda's admittance to a sanatorium in 1930. She was diagnosed with schizophrenia. While in a Maryland clinic, she wrote a semi-autobiographical novel, Save Me the Waltz, which was published in 1932. Back in America, Scott went to Hollywood where he tried screenwriting and began an affair with the movie columnist Sheilah Graham. In 1936, Zelda entered the Highland Mental Hospital in Asheville, North Carolina. In 1948, the hospital at which she had been a patient caught fire, causing her death. After a life as an emblem of the Jazz Age, Roaring Twenties, and Lost Generation, Zelda Fitzgerald posthumously found a new role: after a popular 1970 biography portrayed her as a victim of an overbearing husband, she became a feminist icon.

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