User talk:TrangaBellam

manavyAḷakinca rAdaṭE
marmamella telpedanE manasA
ghanuḍaina rAma candruni
karuṇAntaraṅgamu telisina nA (manavi)
karma kAṇḍa matAkṛṣṭulai bhava
gahana cArulai gAsi jendaga
kani mAnavAvatAruḍai
kanipiñcinAḍE naḍata tyAgarAju (manavi)

— Tyagaraja

Yes, I do suffer from something of what the Japanese called a hōgan-biiki (判官贔屓) empathy in my approach to the world. It does influence what attracts my attention, meaning I sympathise with the silenced underdog in so many conflicts, be they Aboriginals or Palestinians or Tibetans. This as far as I am aware does not translate into being uncomfortable with my country of origins, or antisemitic, or hostile to Chinese. From distinct backgrounds, I gather, several editors share this interest and they tend to work well together because they subscribe to the same principles of evidence which are commended in academia as they are on wikipedia as ideals.

— Nishidani, en-wiki

Archives

Talk, 2021, 2022, list

This page has archives. Sections older than 7 days may be automatically archived by Lowercase sigmabot III when more than 5 sections are present.

• Ruhnama - Low priority.
• Hasmukh Dhirajlal Sankalia - Low priority.
• The Story of Civilization - High priority.
• R. C. Majumdar - Medium priority.
• Satish Chandra Mittal - Low priority.
• Fronda
• Waldemar Chrostowski
• Ryszard Bender
• Zdzisław Krasnodębski (sociologist)
• Antoni Dudek
• Dariusz Jarosz

To Read

• THE EVOLUTION OF ANTLER AND BONE CHEEKPIECES FROM THE BALKAN-CARPATHIAN REGION TO CENTRAL KAZAKHSTAN: CHRONOLOGY OF “CHARIOT” CULTURES AND MYCENAEAN GREECE
• Politics, gender, and the Islamic past: The Legacy of ʻAʼisha bint Abi Bakr

Can you explain why did you specifically revert this edit, by restoring your version on The Wire (India)? ExclusiveEditor _{Notify Me!} 11:24, 3 March 2024 (UTC)[reply]

@ExclusiveEditor Perhaps, a better question is about why you feel the line to not belong to the lead? TrangaBellam (talk) 21:27, 4 March 2024 (UTC)[reply]

I mentioned it in the edit summary if you checked. I removed the mention of awards in lead as per MOS:INTRO. Those have their mention in article below too.ExclusiveEditor _{Notify Me!} 13:35, 7 March 2024 (UTC)[reply]

Do not expect any responses, etc. If you are using that as an opportunity to revert me, go ahead but please leave a note at my t/p. Ty, TrangaBellam (talk) 21:30, 4 March 2024 (UTC)[reply]

You shouldn't be closing this RfC given your own involvement in this article and its various content disputes.[1] Abhishek0831996 (talk) 05:14, 10 March 2024 (UTC)[reply]

True - I did not recall my old involvement. TrangaBellam (talk) 10:47, 10 March 2024 (UTC)[reply]

Hello Tranga, I hope that you are not occupied with other tasks to take a look at this request. I wanted you to take a look at this article, which I believe is problematic in many way as it romanticises a legendary folklore as history. I am not too familiar with processes of removing problematic information appropriately but have noticed that are quite active with solving a lot of these issues pertaining to India-related articles. I would like to see what you think, as majority of the information is not from reliable sources at all. It seems to be a way of presenting legends in the guise of a reliable historical article and it bugs me because I know this is the case but it's not easy for me to make that clear to those who are not familiar with the romanticisation of historical conflicts in India. I don't know where a lot that which is mentioned in the article is actually from. I would appreciate your taking a look at this but if you are too occupied, then please remove this message as a heads up so I know to ask elsewhere. Thank you. Muydivertido (talk) 12:00, 20 April 2024 (UTC)[reply]