Turhan Sultan

Turhan Sultan
Engraving of Turhan Sultan as Valide sultan, c. 19th century
Valide sultan of the Ottoman Empire
Tenure8 August 1648 – 4 August 1683
PredecessorKösem Sultan
SuccessorSaliha Dilaşub Sultan
Haseki Sultan of the Ottoman Empire
(Imperial Consort)
Tenure2 January 1642 – 8 August 1648
PredecessorAyşe Sultan
SuccessorEmetullah Rabia Gülnuş Sultan
Nâib-i-Saltanat of the Ottoman Empire
Reign2 September 1651 – 2 June 1656
MonarchMehmed IV
BornNadya
c. 1627
Rus'
Died4 August 1683(1683-08-04) (aged 55–56)
Edirne, Ottoman Empire
(now Edirne, Turkey)
Burial
Tomb of Turhan Sultan, New Mosque, Istanbul
ConsortIbrahim
IssueMehmed IV
Fatma Sultan?
Beyhan Sultan?
Atike Sultan?
Names
Turkish: Turhan Hatice Sultan
Ottoman Turkish: تورخان سلطان
ReligionSunni Islam, previously Eastern Orthodox

Turhan Hatice Sultan (Ottoman Turkish: تورخان سلطان, "merciful" or "noble"; c. 1627 – 4 August 1683) was the first Haseki Sultan of the Ottoman Sultan Ibrahim (reign 1640–48) and Valide sultan as the mother of Mehmed IV (reign 1648–87). Turhan was prominent for the regency of her young son and her building patronage. She and Kösem Sultan are the only two women in Ottoman history to be regarded as official regents and had supreme control over the Ottoman Empire. As a result, Turhan became one of the prominent figures during the era known as Sultanate of Women.

Origins

Hatice Turhan Sultan was born around 1627[1][2][3] and, according to one version, was of Russian or Ruthenian origin and her original name was Nadya.[4][5][1][6][7][8][9] According to modern Ukrainian historian Taras Chukhlib, she was "born in Ukraine".[10] According to the French merchant Jean-Baptiste Tavernier, who visited Istanbul in 1668, Mehmed IV was "the son of Ibrahim and a Caucasian (Circassian) woman[11][1]." Turkish historian and writer Reşat Ekrem Koçu in the novel "Kösem Sultan" outlined the version of Turhan's origin, according to which she was a girl from a Ukrainian village, abducted by the Tatars.[11][1] Turkish historian Ahmet Refik Altınay described her as a "Russian girl".[11] The girl was captured in one of the raids of the Tatars and sold into slavery.[12][13] Turhan was sent to the Imperial Harem at the Topkapı Palace from the Khan of Crimea.[13] She was presented to the palace, as a gift of Kör Süleyman Pasha to Kösem Sultan.[14] She was trained by Atike Sultan, daughter of Sultan Ahmed I, and presented her as concubine to her son, Ibrahim.[15] According to Sakaoğlu, she was tall, delicate, had blue eyes and was white skinned.[16]

As imperial consort

Turhan gave to Sultan Ibrahim his firstborn son, Şehzade Mehmed (future Sultan Mehmed IV)[17] born on 2 January 1642.[18] Mehmed's birth caused great rejoicing both within and outside the palace.[19] Although she bore the sultan his first son, she was largely ignored by him.[15] Her daily stipend as the haseki consisted of 1000 aspers.[20]

At one point, Ibrahim took a great liking to the infant son of a slave woman, to the extent of preferring the unrelated child to his son Mehmed. Turhan grew extremely jealous and vented her anger to Ibrahim, who flew into a rage and grabbed Mehmed from Turhan's arms and threw him into a pool. Mehmed would have drowned if a servant had not rescued him. He was left with a permanent scar on his forehead.[18]

As Valide Sultan

Mehmed's accession

Ibrahim's behaviour sparked talks of deposing the sultan. On 8 August 1648, Ibrahim was dethroned and several days later, he was strangled.[21] At the head of the Ottoman Empire stood the child sultan, Mehmed IV. With Mehmed's ascendancy, the position of Valide Sultan ("mother of the reigning sultan") should have gone to Turhan. However, Turhan was overlooked due to her youth and inexperience. Instead, the sultan's grandmother and the previous Valide sultan, Kösem Sultan, was reinstated to this high position. Kösem Sultan was a Valide (mother) under two sons, thus having the more experience of the two women.[22]

However, Turhan turned out to be too ambitious a woman to lose such a high position without a fight. In her struggle to become Valide sultan, Turhan was supported by the chief black eunuch in her household and the grand vizier, while Kösem was supported by the Janissary Corps. Although, Kösem's position as Valide was seen as the best for the government, the people resented the influence of the Janissaries on the government.[23]

In this power struggle, Kösem planned to dethrone Mehmed and replace him with another young grandson. According to one historian, this switching had more to do with replacing an ambitious daughter-in-law with one who was more easily controlled. The plan was unsuccessful as it was reported to Turhan by Meleki Hatun, one of Kösem's slaves.[23] As N.M. Penzer describes it:

"[Turhan] Sultan was awakened, and an oath of allegiance was taken to serve and defend the young [Mehmed], who was still but a child. The mufti declared by a fetva that [Kösem] must die, and a decree was drawn up by the [grand vizier] and signed by the trembling hand of the young sultan. It was now the hour of [Turhan's] triumph, and a search was made in [Kösem's] suite without result. At last the wretched old woman was discovered hidden in a clothes-chest and dragged out to her death."[24]

Whether Turhan sanctioned it or not, on the night of 2 September 1651, Kösem Sultan was murdered three years after becoming regent for her young grandson.[25][26]

As regent

With the death of her rival, Turhan became the Valide Sultan. As a regent, Turhan wielded great power. She accompanied her son to important meetings and on several occasions spoke from behind her curtained sitting place. She was deeply loved and respected by her son. Due to her inexperience, Turhan relied on other members of the government to advise her on political matters. This is evident from her correspondence to the grand viziers.[27]

Turhan's regency was marred by at least two factors: the war with the Venetians for the island of Crete, and the financial crisis that arose from the high expenses of waging war. Weak grand viziers did not improve the situation. However, in 1656 Köprülü Mehmed Pasha was appointed to the position of grand vizier. His condition upon accepting the post was that he be given greater authority than his predecessors.[28] Thus, Turhan transferred her political power to that of the grand vizier.

In 1657, During the long-term residence of Mehmed in Edirne due to the expeditions, Turhan Sultan was with him. During the short-term departure of Edirne, one of the viziers was appointed to supervise the sultan. She traveled to Istanbul from time to time while her son was on a long trip. It is known that a few years after the commencement of the round trips to Edirne, she built a flat (Avcı Sultan Mehmed Khan Apartment / Dolmabahçe Pavilion) in her palace in 1661. Turhan Sultan went to Babadağı with her son, who left Edirne and moved in the direction of Kamaniçe with a ceremony on 5 June 1672 for the Polish expedition.[29]

The army decided to stay here until he returned from the expedition, and one of the dome viziers, İbrâhim Pasha, was commissioned with the guard. Meanwhile, her grandson Şehzade Mustafa (later Mustafa II), who was eight years old, was with her. However, her residence in Babadağı did not last until the return of the army. When the army arrived at Edirne, Turhan Sultan was in Istanbul. Mehmed sent the second vizier Mustafa Pasha to Istanbul to bring his mother before a week passed.[29]

Gülnuş Sultan attempted to have her husband's brothers Suleiman II and Ahmed II strangled after Mustafa was born, but Turhan had hindered these attempted murders.[30][29]

Patronage

By providing the grand vizier with great authority, Turhan limited her own power on the political stage. However, she channeled her energies into other architectural projects.

She built a fountain in 1653 in Beşiktaş district.[29] Her first building project began in 1658. Perhaps in answer to the Venetian threat, the Valide built two fortresses at the entrance to the Dardanelles. The fortresses, one on the European side and the other on the Asian side, can still be seen today. Mehmed the Conqueror and other sultans also built fortresses in the same area.[31] Each of the fortresses contained of a mosque, elementary schools, hamams and bazaars.[29] Turhan had built wells in Hejaz, she also constructed a library in Çanakkale and Istanbul.[32]

Turhan also built the Yeni Mosque in Istanbul. The initial construction was started by one of Turhan's predecessors, Safiye Sultan. She had chosen the commercial quarter of the city, Eminonü, as the location of the mosque. This area was inhabited by non-Muslims. By building a new mosque in Eminönü, Safiye wanted to Islamize the area.[33] To build on this site meant that land had to be appropriated from the local non-Muslim residents, an act that had not gone smoothly.[34] In the year 1597, the first stones were laid. At the death of Safiye's son, Mehmed III, the construction of the mosque stopped as she was no longer the Valide. The construction was abandoned for 57 years, but was restarted after the area was devastated by the Great Fire of 1660.[35] Turhan decided to complete what had been started by Safiye Sultan. After its completion in 1665, the complex contained not only the mosque, but also a school, public fountains, a market, and a tomb.[36] The Yeni Mosque was the first imperial mosque built by a woman.[36] On 31 October 1665, the mosque was opened and Turhan Sultan and Sultan Mehmed IV's consort Gülnuş Sultan attended the first prayer in the mosque.[37]

In the southeast corner of the mosque, there is a need to pass to the majestic ruin and the sultan pavilion is arranged in three floors. The lower and middle floor cut-top stone has upper-level stone and brick walls that do not meet the needs of the brick. The pavilion, which is entered through a low arch door, has a long and ramped path. The palace, which has a long vaulted corridor underneath, is located on the upper floor, which is reserved for the sultan and the sultan, together with two hearth rooms. After the L-shaped hall and an intermediate space, the balcony in front of the building passes to the building. The walls in the Hünkâr pavilion are covered with herbal decorated tile panels in under-glaze technique.[38]

Turhan was the last woman to wield such great power as to act as a regent to a young son.[39] As women were not seen in public in the Ottoman Empire, it was through her patronage of building that Turhan showed herself to her subjects

Turhan Sultan, Mehmed IV, Mustafa II, Ahmed III, Mahmud I and total of forty-four people are buried especially some people from Osman and his family. In the direction of the mausoleum of the tomb, a treasure was formed in the courtyard over time, so fountains and power windows were built on the courtyard wall.[38]

Death

Turhan Sultan died on 4 August 1683 in Edirne. Her body was brought back to Istanbul and was buried in the tomb named after her at the Yeni Mosque. She lies alongside her son and her descendants.[40][41] She was considered the last of the great valide sultans.[42] Her death marked the end of the period known as the Sultanate of Women.

Issue

From Ibrahim I, Turhan had a son:

In addition to Mehmed, several historians speculate that Turhan may have been the mother of at least one daughter.

They have been proposed as daughters of Turhan:

  • Fatma Sultan (December 1642, Topkapi Palace, Constantinople - 1657, Constantinople).[43] Turhan Sultan took care of her tomb.
  • Beyhan Sultan (1645, Topkapi Palace, Constantinople - September 15, 1700) [44]
  • Atike Sultan (?, Topkapi Palace, Constantinople - 1665?, Constantinople).[45] Turhan may have named her in honor of Atike Sultan, Ibrahim's sister who educated and cared for her as a her own daughter.

Gallery

In popular culture

In 2015, Turkish historical fiction TV series Muhteşem Yüzyıl: Kösem, Turhan is portrayed by Turkish actress Hande Doğandemir. In the series, she is the mother of Mehmed IV and Beyhan Sultan.[46]

See also

Wikimedia Commons has media related to Turhan Hatice Sultan.

References

  1. ^ a b c d Sakaoğlu 2008, p. 245.
  2. ^ Alderson 1956, table XXXVII.
  3. ^ Adıvar, Hasan 2009, p. 227.
  4. ^ Natalia Yakovenko: "Essays on History on Ukraine. From the Earliest Times until the End of the 18th Century". 1997.
  5. ^ Ruth Barzilai-Lumbroso (2008). Turkish Men, Ottoman Women: Popular Turkish Historians and the Writing of Ottoman Women's History. ProQuest. ISBN 978-0-549-48355-7.
  6. ^ Baer 2011, p. 35.
  7. ^ Cooke, Göknar & Parker 2008, p. 214.
  8. ^ Carsten 1961, p. 505.
  9. ^ Karaca 2012.
  10. ^ Т. В. Чухліб. Хатідже Турхан валіде-султан
  11. ^ a b c Sakaoğlu 2007, p. 142.
  12. ^ Afyoncu; Uğur Demir, Erhan (2015). Turhan Hatice Sultan. Istanbul: Yeditepe Yayınevi. p. 27. ISBN 978-605-9787-24-6.
  13. ^ a b Baer, Marc David (2008). Honored by the Glory of Islam: Conversion and Conquest in Ottoman Europe. Oxford University Press. pp. 35. ISBN 978-0-19-979783-7.
  14. ^ Thys-Şenocak 2006, p. 17.
  15. ^ a b Peirce 1993, p. 236.
  16. ^ Sakaoğlu 2008, p. 337.
  17. ^ Peirce 1993, p. 102.
  18. ^ a b Thys-Şenocak 2006, p. 25.
  19. ^ Peirce 1993, p. 260.
  20. ^ Peirce 1993, p. 312.
  21. ^ Thys-Şenocak 2006, p. 26.
  22. ^ Peirce 1993, p. 250.
  23. ^ a b Peirce 1993, p. 252.
  24. ^ Penzer, The Harem, 191–92.
  25. ^ Kadıoğlu, Muhsin (2016-10-17). THE TURKISH INFLUENCES ON THE MOST FAMOUS EUROPEAN LADIES. Muhsin Kadıoğlu.
  26. ^ Sakaoğlu 2008, p. 338.
  27. ^ Peirce 1993, p. 253.
  28. ^ Peirce 1993, p. 255-56.
  29. ^ a b c d e "TURHAN SULTAN (ö. 1094/1683) IV. Mehmed'in annesi vâlide sultan". İslam Ansiklopedisi. Retrieved 10 May 2020.
  30. ^ Sakaoğlu 2007, p. 155.
  31. ^ Thys-Şenocak 2006, p. 109.
  32. ^ Sakaoğlu 2008, p. 348.
  33. ^ Thys-Şenocak 2006, p. 186.
  34. ^ Thys-Şenocak 2006, p. 189-192.
  35. ^ Thys-Şenocak 2006, p. 195-96.
  36. ^ a b Peirce 1993, p. 206.
  37. ^ Sakaoğlu 2008, p. 344.
  38. ^ a b "YENİCAMİ KÜLLİYESİ İstanbul'da XVI. yüzyılın sonlarında inşasına başlanan ve XVII. yüzyılın ikinci yarısında tamamlanan külliye". İslam Ansiklopedisi. Retrieved 11 April 2020.
  39. ^ Peirce 1993, p. 258.
  40. ^ Peirce 1993, p. 207.
  41. ^ Sakaoğlu 2008, p. 347.
  42. ^ Peirce 1993, p. [page needed].
  43. ^ Leslie P. Peirce - The Imperial Harem
  44. ^ Çağatay Uluçay - Padişahların kadınları ve kızları, pp. 63-65
  45. ^ Necdet Sakaoğlu - Bu Mülkün Kadın Sultanları
  46. ^ "Hande Doğandemir, Tugay Mercan ve Müge Boz, Muhteşem Yüzyıl Kösem kadrosunda!". ranini.tv (in Turkish). Retrieved 2017-11-05.

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  • Alderson, Anthony Dolphin (1956). The Structure of the Ottoman Dynasty (PDF). Oxf.: Clarendon Press. p. 182.
  • Baer, Marc David (2011). Honored by the Glory of Islam: Conversion and Conquest in Ottoman Europe. Oxford University Press. ISBN 9780199797837.
  • Barzilai-Lumbroso, Ruth (2008). Turkish Men, Ottoman Women: Popular Turkish Historians and the Writing of Ottoman Women's History. ProQuest. pp. 206–214. ISBN 0549483551.
  • Carsten, F. L. (1961). The New Cambridge Modern History. Vol. V. The Ascendancy of France, 1648–88. Cambridge University Press. pp. 505–506. ISBN 9780521045445.
  • Cooke, Miriam; Göknar, Erdağ M.; Parker, Grant Richard (2008). Mediterranean passages: readings from Dido to Derrida. University of North Carolina Press. ISBN 9780807831830.
  • Karaca, Filiz (2012). "Turhan Sultan". Islam Ansiklopedisi (in Turkish). Vol. 41. İslâm Araştırmaları Merkezi. pp. 423–425.
  • Peirce, Leslie P. (1993). The Imperial Harem: Women and Sovereignty in the Ottoman Empire. Oxford University Press. ISBN 978-0-195-08677-5.
  • Sakaoğlu, Necdet (2007). Famous Ottoman women. Istanbul: Avea. ISBN 978-975-7104-77-3. OCLC 472256214.
  • Sakaoğlu, Necdet (2008). Bu mülkün kadın sultanları: Vâlide sultanlar, hâtunlar, hasekiler, kadınefendiler, sultanefendiler. Oğlak Yayıncılık. pp. 245–249. ISBN 9753296231.
  • Süreyya Mehmed Bey (1996). Sicill-i Osmani. Vol. 1. Is.: Tarih Vakfi Yurt Yayınlar. ISBN 975-333-038-3.
  • Thys-Şenocak, Lucienne (2006). Ottoman Women Builders: The Architectural Patronage of Hadice Turhan Sultan. Ashgate. ISBN 978-0-754-63310-5.
  • Uluçay, Mustafa Çağatay (2011). Padişahların kadınları ve kızları. Ankara: Ötüken. ISBN 978-9-754-37840-5.
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