North Moluccan Malay

North Moluccan Malay
Bahasa Pasar
Native toIndonesia
RegionNorth Maluku
Native speakers
700,000 (2001)[1]
Malay Creole
  • East Indonesian
    • North Moluccan Malay
Language codes
ISO 639-3max
Glottolognort2828

North Moluccan Malay (also known as Ternate Malay) is a Malay-based creole language spoken on Ternate, Tidore, Halmahera, and Sula Islands, North Maluku for intergroup communications. The local name of the language is Bahasa Pasar, and the name Ternate Malay is also used, after the main ethnic group speaking the language. Since North Moluccan Malay is used primarily for spoken communication, there is no standardized orthography.

A large percentage of this language's lexicon has been borrowed from Ternatean, such as, ngana "you (sg.)", ngoni "you (pl.)", bifi "ant" and ciri "to fall", and its syntax and semantics have received heavy influence from the surrounding West Papuan languages.[2] Other vernacular forms of Malay spoken in eastern Indonesia, such as Manado Malay and Papuan Malay, are said to be derived from an earlier form of North Moluccan Malay.[3]

Phonology

Vowels

The vowel system of North Moluccan Malay consists of five vowel phonemes and five diphthongs.[4]: 15 


Vowel phonemes in Standard Malay and Indonesian
Front Central Back
Close i u
Mid e o
Open a

The five diphthongs are /ai/, /ae/, /ao/, /oi/ and /ei/.[4]: 15 

Consonants

North Moluccan Malay has eighteen consonants and two semivowels.[4]: 19 

North Moluccan Malay consonants
Labial Alveolar Palatal Velar Glottal
Nasal m n ɲ ŋ
Plosive voiceless p t k ʔ
voiced b d d͡ʒ ɡ
Fricative f s h
Lateral l
Trill r
Semivowel w j

Grammar

Possession

In Ternate Malay, words do not align its forms with its grammatical roles; therefore, the functions of words are often determined by linguistic context and non-linguistic situation. In this case, possessions are often used as a tool to determine the borders of constituents for the sake of successful interpretation of word meanings and functions.[4]: 41 

Generally, words in Ternate Malay are often constructed in head-initial structure, except from the two possessive constructions – Y pe X constructions and YX constructions, where words are constructed in head-final structure.[4]: 59 

Y pe X constructions

In the Y pe X construction, the Y element refers to the modifier (possessor) while the X element refers to the head (possessum). The possessor and possessum are connected by pe, in which the possessum expresses de facto a nominal meaning. In English, the Y pe X constructions gives the meaning of ‘Y’s X’ and ‘the X of Y’.[4]: 59 

According to Litamahuputty,[4]: 92  Y pe X construction can express different meanings ranging from possession in animate subjects and inanimate subjects to non-possessive meanings. The examples below are extracted from Litamahuputty [4]: 92–98  to illustrate situations when Y pe X construction is used to express possessions.

Non-human relationships
X is part of Y

In example (1), tong pe kaki is a possessive construction where the possessor tong ‘the first person plural – our’ is connected to the possessum kaki ‘leg’ using pe. Together, the construction gives the meaning of ‘our leg’, in which the leg is a part of ‘our’ body, demonstrating the relationship of ‘X is part of Y’

(1)

ka

to

sana,

there

de

3SG

poloso

squeeze

tong

1PL

pe

POSS

kaki.

leg

ka sana, de poloso tong pe kaki.

to there 3SG squeeze 1PL POSS leg

when we go there, she massages our legs [4]: 3 

X is a product of Y

In example (2), ular pe bias is a possessive construction where the possessor ular ‘snake’ is connected to the possessum bias ‘venom’ using pe. Together, the construction means ‘the snake’s venom’, in which the venom is produced by the snake, demonstrating the relationship of ‘X is a product of Y’.

(2)

baru

then

de

3SG

buka

open

ular

snake

pe

POSS

bisa...

poison

baru de buka ular pe bisa...

then 3SG open snake POSS poison

then he takes out the snake’s venom [4]: 94 

X is a feature of Y

In example (3), motor pe warna is a possessive construction where the possessor motor ‘motorcycle’ is connected to the possessum warna ‘colour’ using pe. Together, the construction gives the meaning of ‘the colour of the motorcycle’, in which the colour is one of the features (such as shape, model, engine…etc.) of the motorcycle, demonstrating the relationship of ‘X is a feature of Y’.

(3)

motor

motorcycle

pe

POSS

warna

colour

deng

and

dia

3SG

sama.

same

motor pe warna deng dia sama.

motorcycle POSS colour and 3SG same

the colour of the motorcycle and him are the same.[4]: 95 

Human relationships
Social relationship

In example (4), bank pe bini is a possessive construction where the possessor bank ‘bank employee’ is connected to the possessum bini ‘wife’ using pe. Together, the construction brings the meaning of ‘the bank employees’ wives’, which expresses the social relationship between the humane animates.

(4)

kalo

when

dong

3PL

lia

see

ibu-ibu

REDUP-mother

bank

bank

ka...

or

bank

bank

pe

POSS

bini,

wife

orang-orang

REDUP-person

di

in

bank,

bank

kalo dong lia ibu-ibu bank ka... bank pe bini, orang-orang di bank,

when 3PL see REDUP-mother bank or bank POSS wife REDUP-person in bank

when they see bank employees or the wives of bank employees, employees at the bank,[4]: 95 

Kinship relationship

In example (5), Fadin de kaka is a possessive construction where the possessor Fadin (a proper noun) is connected to the possessum kaka ‘older sibling’. Together, the construction gives the meaning of ‘Fadin’s older brother’, which expresses the kinship relationship between the two humane animates.

(5)

Fadin

Fadin

pe

POSS

kaka

older.sibling

ni.

this

Fadin pe kaka ni.

Fadin POSS older.sibling this

he’s Fadin’s older brother[4]: 93 

Time relationships
Future relationship

Example (6) is about a story of how the speaker accidentally spilled hot oil on himself.

In the possessive construction de pe beso, the possessor de ‘third person singular refers to the day of incident, where the possessum beso ‘tomorrow’ refers to the day after the incident. Future time relationship is shown between the day of incident and the day after the incident.

(6)

eh,

EXCL

de

3SG

pe

POSS

beso

tomorrow

kita

1SG

kage

startled

nae.

go.up

eh, de pe beso kita kage nae.

EXCL 3SG POSS tomorrow 1SG startled go.up

gee, the next morning I woke up in a shock.[4]: 97 

Past relationship

Example (7) is about the journey of the speaker and his friends in an island where he heard a strange voice.

In the possessive construction de pe kalamareng malang, the possessor de ‘third person singular refers to the moment when the speaker was talking, where the possessum kalamareng malang ‘yesterday night’ refers to the night before that moment, demonstrating past time relationship between the time when the speaker heard strange voice and the time he talked.

(7)

baru

moreover

de

3SG

pe

POSS

kalamareng

yesterday

malang

night

tu

that

kita

1SG

ada

exist

dengar

hear

orang

person

pe

POSS

suara.

voice

baru de pe kalamareng malang tu kita ada dengar orang pe suara.

moreover 3SG POSS yesterday night that 1SG exist hear person POSS voice

moreover, last night I heard someone's voice[4]: 97 

Human Quality
Quality

In Example (8), de pe bae is a possessive expression where the possessor de ‘third person singular – his’ is connected to the possesum bae ‘kindness’ with pe. The expression has the meaning of ‘his kindness’, demonstrating a quality of the humane subject.

This relationship is similar to X is a feature of Y which was demonstrated earlier, where example (8) refers to an animate and example (3) refers to an inanimate.

(8)

kita

1SG

inga

remember

de

3SG

pe

POSS

bae

good

skali.

very

kita inga de pe bae skali.

1SG remember 3SG POSS good very

I always remember his kindness.[4]: 98 

From the above examples, it can be seen that wide ranges of possessions, including possessions in human, animals, objects or even abstract items like time, can be demonstrated from the Y pe X constructions.

As mentioned earlier, word functions in Ternate Malay are often determined from contexts rather than word forms. Therefore, not all Y pe X constructions show possessive meanings. The examples below demonstrate situations where Y pe X construction is used to express meanings other than possession, for example, to express evaluative meanings or additional information:[4]: 99–102 

When the possessum (X) denotes a quality with exclamative markers, it has an evaluative meaning rather than a possessive meaning.

In example (9), the Y element in the Y pe X construction ‘ngana pe capat’ is ngana, which refers to second person singular’; and the X element is capa’, which refers to ‘fast’.

Since the sentence is expressed in exclamative intonations, which can be shown from the exclamation mark used at the end of the sentence and the use of ih (the exclamative expression), the construction has the evaluative meaning of ‘how fast you are!’ rather than a possessive meaning of referring the ‘quality of fastness’ to the subject.

(9)

ih,

EXCL

Anwar,

Anwar

ngana

2SG

pe

POSS

capat!

fast

ih, Anwar, ngana pe capat!

EXCL Anwar 2SG POSS fast

gee, Anwar, you’re fast![4]: 99 

When the possessum (X) denotes an action or activity, it supplies additional information to the action or activity rather than showing possessions.

In example (10), the Y element in the Y pe X construction ‘paitua pe cuci balangang’ is paitua, which refers to ‘old man’; and the X element is cuci balangan, which refers to ‘to wash a wok’.

The example provided extra information on what surprised the speaker rather than showing possession between the old man and his way of washing a wok.

(10)

paitua

old.man

pe

POSS

cuci

wash

balangang

wok

kita

1SG

herang.

surprised

paitua pe cuci balangang kita herang.

old.man POSS wash wok 1SG surprised

the way he washed the wok surprised me.[4]: 100 

YX constructions

In the YX construction, the Y element refers to the modifier (possessor), which is often a personal pronoun or a kinship term; and the X element refers to the head (possessum), which is often a thing word. The construction also has a meaning of ‘Y’s X’ and ‘the X of Y’ in English.[4]: 102  The examples below are extracted from Litamahuputty,[4]: 103–104  which demonstrated the use of element Y as a personal pronoun and kinship term in YX constructions:

Possessor Y as a personal pronoun

Example (11) has demonstrated the use of YX construction with element Y as a personal pronoun, where the possessor dong refers to ‘third person plural’ and the possessum parau refers to ‘boat’. Together, it has the meaning of ‘their boat’ .

(11)

ikang

fish

bawa

bring

dong

3PL

parau.

boat

ikang bawa dong parau.

fish bring 3PL boat

a fish is pulling their boat[4]: 104 

Possessor Y as a kinship term

Example (12) has demonstrated the use of YX construction with element Y as a kinship term, where the possessor tete refers to grandfather and the possessum papa refers to father. Together, the expression has the meaning of ‘the grandfather’s father’, demonstrating the kinship relationship.

(12)

tete

grandfather

papa

father

orang

person

Ternate.

Ternate

tete papa orang Ternate.

grandfather father person Ternate

my grandfather’s father is a person from Ternate.[4]: 103 

Personal pronouns

Personal pronouns in North Moluccan Malay only distinguish between person (first, second and third person) and number (singular and plural). Some pronouns can also be used to show respect to other speakers.[4]: 142 

Person Singular Plural
Full Shortened Full Shortened
1 kita
saya (respectful)
ta (ki)torang tong
2 ngana nga ngoni ngo
3 dia de dorang dong

Politeness

The use of the first person singular pronouns kita and saya is dependent on the speech situation. Kita is used when talking to others of the same or lower age, rank or status. On the other hand, saya is used in more formal situations or when conversing with someone with a higher rank or status, to show respect to the other person.[4]: 143 

The second person singular and plural pronouns, ngana and ngoni also share a similar distinction. Ngana is used to refer to an addressee if they of the same or lower age, rank or status. Otherwise speakers may use personal names or kinship terms to refer to the addressee.[4]: 144  Alternatively, the plural second person pronoun ngoni can occasionally be used to refer to a single addressee respectfully, although it is typically reserved for addressing a group of people.[4]: 147 

These distinctions are demonstrated in example (1) where the speaker telling his friends of a situation where he explains to a woman that he does not want to accept money for helping to carry her shopping onto the bus. Since he is talking to his friends he refers to himself as kita, but because he is not familiar with the woman he uses the more respectful saya to refer to himself and ngoni to address her.

(1)

kita

1SG

bilang,

say

"Ibu...

mother

saya

1SG

bantu

assist

saja

only

pa

to

ngoni."

2

kita bilang, "Ibu... saya bantu saja pa ngoni."

1SG say mother 1SG assist only to 2

"I said: 'Madam, I'm only helping you.'"[4]: 143 

Full and shortened forms

For pronouns with a full and shortened form, the two forms may be used interchangeably in most contexts. However, following the conjunction deng or prepositions (such as di, ka, dari or pa) only the full form may be used.[4]: 142  This is seen in example (2) where the short form de is used except following the preposition pa, where the full forms dia and torang appear instead:

(2)

tikus

mouse

ini,

this

kalo

when

manakal

be.naughty

pa

to

dia,

3SG

de

3SG

manakal

be.naughty

pa

to

torang.

1PL

tikus ini, kalo manakal pa dia, de manakal pa torang.

mouse this when be.naughty to 3SG 3SG be.naughty to 1PL

"this mouse, if we harm it, it will harm us"[4]: 145 

In addition, the shortened forms do not appear post-verbally (i.e. after predicates).[4]: 144–147  Hence in the following example tong cannot appear after the verb bunu "kill", only the full form torang is allowed:

(3)

iblis

devil

tara

NEG

mungkin

possible

bunu

kill

torang

1PL

iblis tara mungkin bunu torang

devil NEG possible kill 1PL

"it's impossible for a devil to kill us"[4]: 146 

The full form of the first person plural pronoun torang is actually a shortening of kitorang which is sometimes used by older speakers however younger speakers rarely use this form.[4]: 145 

The only exceptions to the two restrictions mentioned above is when the pronoun is part of a Y pe X possessive construction in which case the shortened form may be used as the possessor Y.[4]: 142  Example (4) shows a possessive Y pe X construction containing the first person plural short form pronoun dong occurring after a preposition pa:

(4)

tong

1PL

brenti

stop

pas

exact

pa

to

dong

3PL

pe

POSS

muka.

face

tong brenti pas pa dong pe muka.

1PL stop exact to 3PL POSS face

"we stopped precisely in front of them."[4]: 148 

Similarly, example (5) shows the third person singular short form pronoun de occurring after the verb iko "follow" also as part of a Y pe X possessive construction. This contrasts with the use of the full form dia after the second instance of iko, where the pronoun is no longer part of a possessive construction:

(5)

de

3SG

pe

POSS

lalar

fly

iko

follow

de

3SG

pe

POSS

luka,

wound

bukang

NEG

iko

follow

dia.

3SG

de pe lalar iko de pe luka, bukang iko dia.

3SG POSS fly follow 3SG POSS wound NEG follow 3SG

"the flies are following his wounds, they are not following him."[4]: 145 

Negation

North Moluccan Malay uses predicate operators to express negation (negators). Predicate operators are used to express certain meaning aspects, they also act as a grammatical function by showing that the construction in which they take part in is best to be interpreted as predicate. tara 'not (present)' and bukang 'not' are two negators that are frequently used to negate predicates in this language.[4]: 222 

tara implies absolute absence 'not present'; however, while used in negating thing constructions contexts, tara could mean 'not possess'. On the other hand, bukang implies a contradiction 'not A, (but B)'. In negating thing constructions, bukang negates the identity of the thing and implies an alternative.[4]: 222 

Negator tara

Examples of the usage of negator tara 'not (present)' can be seen in the following sentences.[4]: 222–223 

Example (1) shows negator tara preceding predicate tidor 'sleep', this results tara tidor 'not sleep'.

(1)

kita

1SG

bilang,

say

"ngana

2SG

tara

NEG

tidor?"

sleep

kita bilang, "ngana tara tidor?"

1SG say 2SG NEG sleep

I asked, "aren't you going to sleep?"[4]: 222 

In example (2), the predicate sadiki 'a little' refers to a small amount. Preceded by negator tara, tara sadiki 'not a little' refers to the subject of the example de pe sajara 'the history', which has a Y pe X possession construction. tara sadiki 'not a little' in this case describes the amount of the subject as the entity.

(2)

de

3SG

pe

POSS

sajara

history

tara

NEG

sadiki.

a.little

de pe sajara tara sadiki.

3SG POSS history NEG a.little

the stories he has are not just a few.[4]: 223 

Example (3) shows tara negating predicate dua 'two' which refers to an amount. In this case, tara dua 'there are no two (of them)' works as an expression which means that something has no equal. The subject kita pe mara ni 'my anger' expresses the entity that it has no (second) equivalent.

(3)

ih,

EXCL

kita

1SG

pe

POSS

mara

angry

ni

this

tara

NEG

dua.

two

ih, kita pe mara ni tara dua.

EXCL 1SG POSS angry this NEG two

gee, I was so angry. (lit. 'my anger does not have an equivalent')[4]: 223 

Example (4) displays tara with the meaning 'not possess'. The predicate consists of negator tara 'not' preceding cewe 'girl' resulting tara cewe 'no girl(friend)'. This predicate describes the state of subject kita 'first person singular' which make the meaning 'not possess' of tara relevant. This results tara cewe to have the meaning 'do not have a girl(friend)'.

(4)

cek,

EXCL

kita

1SG

tara

NEG

cewe.

girl

cek, kita tara cewe.

EXCL 1SG NEG girl

gee, I don't have a girlfriend.[4]: 223 

Similar to example (4), example (5) shows the sense of 'not possess' of tara. The story of example (5) is that the speaker thought that he was offered tea when it was actually instant coffee. The explanation is that he was not familiar with instant coffee since he usually drank coffee that had coffee dregs in it. In this example, the predicate is constructed of negator tara and ampas 'dregs', this results tara ampas '(there are) no dregs' which in this situation ampas is coffee dregs.

(5)

me,

PTCL

tara

NEG

ampas.

dregs

me, tara ampas.

PTCL NEG dregs

It didn't have any dregs.[4]: 223 

Negator tara also has variations, one of them is when it precedes ada 'be present' then it can merge into tarada 'not present'. Generally, tara ada 'not be present' and tarada can be used interchangeably; however, some speaker might have clear distinction between the two.[4]: 223 

Example (6) shows that the predicate consists of negator tara and ada resulting tara ada 'not present'. The predicate precede the subject aer 'water', therefore it has a predicate-subject construction of tara ada aer 'there is no water'.

(6)

[...]

 

kolam

pool

mandi-mandi

REDUP-bathe

cuma

only

tara

NEG

ada

exist

aer.

water

[...] kolam mandi-mandi cuma tara ada aer.

{} pool REDUP-bathe only NEG exist water

[...] a bathing pool, but there was no water.[4]: 223 

Example (7) has tarada as its predicate. The example consisted of two clauses, the first one samua tikus kacili 'all mice are small' which describes the size of the mice. The second clause consists of predicate tarada and yang basar 'big ones' (with the information from the previous clause, this refers to the mice). This also constructs a predicate-subject construction as found in example (6), which results tarada yang basar 'there are no big ones'.

(7)

samua

all

tikus

mouse

kacili

small

tarada

NEG

yang

REL

basar.

big

samua tikus kacili tarada yang basar.

all mouse small NEG REL big

all mice are small, there are no big ones.[4]: 223 

tarada could also act as the negative response to questions, this function could be applied to example (8). In this example, the speaker gives two alternatives of the possible results of a soccer player kicking a ball. The first alternative is that there would be a gol 'goal', while the second one there wouldn't tarada 'not (present)'. tarada 'no' could be used give this question a negative answer.[4]: 223 

(8)

gol

goal

ka

or

tarada?

NEG

gol ka tarada?

goal or NEG

would there be a goal or not? [4]: 224 

tar is another variation of tara, which is a shorten form of it. tar can immediately precede a predicate and no other lexical material can intervene. It seems that tar is in a progress of becoming a bound element tar- to express negation.[4]: 224 

Example (9) shows the use of tar as the shortened form of tara in the predicate which is then followed by tau 'know'. This results tar tau ' not know'.

(9)

Allah,

Allah

tong

1PL

tar

NEG

tau.

know

Allah, tong tar tau.

Allah 1PL NEG know

oh my God, we didn't know that.[4]: 224 

Negator bukang

Negator bukang means 'not A, (but B)', it implies that the opposite or the alternative of the expressed is prominent. It is not obligatory to overtly express the opposite or alternative.[4]: 224 

Example (10) has a story of a man to be mistaken as a porter, therefore he explained that he was not. The example has negator bukang preceding ana-ana baangka 'porter', this results bukang ana-ana baangka 'not a porter'. In this example, ana-ana baangka is the negated scope.

(10)

saya

1SG

tara...

NEG

bukang

NEG

ana-ana

PL-child

ba-angka."

DUR-lift.up

saya tara... bukang ana-ana ba-angka."

1SG NEG NEG PL-child DUR-lift.up

I'm no..., I'm not a porter."[4]: 225 

Different from example (10) that doesn't imply explicitly the alternative or opposite, example (11) states clearly the alternative of the negated thing. Example (11) has a story of someone asking the speaker if there is actually a snake in his garden. The speaker then answer the question using bukang which negates di atas, di atas refers to a location on the hill. The alternative or the opposite is stated as di bawa barangka 'at the lower part, at the ditch'.[4]: 225 

(11)

ada,

be.present

tapi

but

bukang

NEG

di

in

atas,

top

di

in

bawah

bottom

barangka.

ditch

ada, tapi bukang di atas, di bawah barangka.

be.present but NEG in top in bottom ditch

yes, there are, not up the hill, but down at the ditch.[4]: 225 

Example (12) displays a case where bukang negates a clause. The story of example (12) is about a boat that seem to be moving by itself, which then the real cause is explained. bukang precedes dong panggayung 'they paddle' in order to perform negation. The alternative, which in this case is the real reason of the situation, is stated as ikang kase lari dong parao 'a fish takes away their boat'. The negation scope in this example is on the people who paddle the boat, because it was actually the fish that moved the boat instead of the people.[4]: 225 

(12)

padahal

whereas

bukang

NEG

dong

3PL

panggayung...

paddle

padahal bukang dong panggayung...

whereas NEG 3PL paddle

while they're not paddling...[4]: 225 

(12)

ikang

fish

kase

give

lari

run

dong

3PL

parao,

boat

ikang

fish

basar.

big

ikang kase lari dong parao, ikang basar.

fish give run 3PL boat fish big

a fish is taking away their boat, a big fish.[4]: 225 

REL:relativizer PART:particle

See also

References

  1. ^ North Moluccan Malay at Ethnologue (18th ed., 2015) (subscription required)
  2. ^ Paul Michael Taylor. Introduction (PDF). p. 7.
  3. ^ Allen, Robert B.; Hayami-Allen, Rika (2002), "Orientation in the Spice Islands" (PDF), Papers from the Tenth Annual Meeting of the Southeast Asian Linguistics Society, Arizona State University, Program for Southeast Asian Studies, p. 21
  4. ^ a b c d e f g h i j k l m n o p q r s t u v w x y z aa ab ac ad ae af ag ah ai aj ak al am an ao ap aq ar as at au av aw ax ay az ba bb bc bd be bf Litamahuputty, Bathseba Helena Johanna (2012). Ternate Malay: Grammar and Texts (phd thesis). Utrecht: LOT (Leiden University). hdl:1887/19945. ISBN 978-94-6093-088-1.
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