Naga shawl

Naga shawls are traditional shawls with a distinctive pattern made by various Naga ethnic groups from Nagaland and its neighbouring areas in Northeast India. Naga shawls embody specific traditional connotations that symbolize status, identity, and achievement. Beyond being a piece of cloth, Naga shawls convey rich traditional narratives. These textiles serve as vehicles of communication, perpetually transmitted from one generation to the next, fostering cultural continuity within Naga society. Particularly noteworthy is their significance within the Naga community, which is devoid of script or written historical records.[1]

The Naga shawl or Chakhesang Shawls is registered under the Geographical indications (GI) of Nagaland by Government of India.[2]

List of Naga shawls

Ao Naga shawls

Tsüngkotepsü

Tsüngkotepsü

The Tsüngkotepsü is a warrior shawl of the Ao Nagas of Nagaland. Traditionally, the Tsüngkotepsü can only be worn by warriors who had successfully taken the heads of enemy warriors,[3] In modern times, the right to wear the Tsüngkotepsü is associated with performing a mithun sacrifice, a demonstration of wealth[3] and are a distinctive symbol of the Ao Nagas.[4]

Chakhesang Naga shawls

Chi Pia Khwü

The Chakhesang Naga shawl has the Geographical Indication Tag.[5] It was the third from Nagaland to be granted the GI registration after Naga King Chilli and Naga Tree Tomato. While the ‘Chakhesang Shawl’ is listed under the category of ‘Handicrafts’, the other two is registered under ‘Agricultural’ product under Geographical Indications of Goods (Registration & Protection) Act, 1999.

Khiamniungan Naga Shawl

Nütsah

Nütsah

The Khiamniungan Naga Shawl that has circles of cowrie shells is called Shiehtsap nie. But the exact same shawl without cowrie shells is called Nütsah. The shell was attached as a symbol of feasts of merit which the owner has hosted, dipicting the shining stars in the sky during a nightly raid, or the moon and thus female fertility. The huge stylized human figure on the Nütsah indicates the owner’s accomplishment in headhunting war. In those days such shawls could only be worn by distinguished accomplished warriors and wealthy men in the society. [6] The red square that has 9x7 red blocks depicts fierce bloody war champion and the blue lines are a symbol of peaceful dominant disposition of all mankind.[7]

Notes and references

  1. ^ CULTURAL APPROPRIATION WITH REFERENCE TO TEXTILES HANDWOVEN IN NAGALAND, INDIA: Dr. Nisaphi Lyndem, Dr. Vandana Bhandari |url= https://eprajournals.com/IJMR/article/9633/abstract
  2. ^ Chakhesang Shawls, 19 November 2023
  3. ^ a b Dundoo, Sangeetha Devi (9 January 2015). "Wrapped in history". Thehindu.com. Retrieved 5 October 2017 – via www.thehindu.com.
  4. ^ Richa Prakash; Sharada Devi; D. Anitha (August 2013). "Handcrafted Shawls of Nagaland" (PDF). International Journal of Scientific and Research Publications. 3. ISSN 2250-3153.
  5. ^ Ray, Sanjoy (23 March 2008). "Assamese gamosa, Naga shawl registration likely". The Assam Tribune. Retrieved 15 May 2008.
  6. ^ Joshi 2008, NAGA : A Forgotten Mountain Region Rediscovered _ EN, Museum der Kulteren Basel, Page - 103.
  7. ^ : Khiamniungan Shawl Hornbill festival 2011

External links

  • https://web.archive.org/web/20090106230212/http://ignca.gov.in/craft256.htm Interesting coverage of a variety of Naga textile and other crafts.
  • http://www.craftandartisans.com/tribal-textiles-of-nagaland.html Tribal textiles of Nagaland


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