José María de Zalvidea

José María de Zalvidea (2 March 1780 – 1846) was a Spanish Franciscan missionary.^[1]^[2]^[3]^[4] He was born at Bilbao, Vizcaya, Spain, and became a Franciscan at the convent of San Mames, Cantabria, on 13 December 1798. He joined the College of San Fernando de Mexico in 1804 and became a missionary to the California Native Americans in August 1805.

Biography

Zalvidea, a Franciscan since 1798, served at Mission San Fernando Rey de España until 1806. From 19 July to 14 August 1806, Zalvidea accompanied an expedition from Santa Barbara east and then south to San Gabriel in search of new mission sites, meanwhile baptizing many dying people. He was well versed in the languages of the Native Americans. ^{[citation needed]}

Zalvidea served at Mission San Gabriel Arcángel beginning in 1826, where he was a major formative influence, responsible for much of its economic development.^[5]^[6] His head housekeeper, Eulalia Pérez, describes him as "a very good, loving, and charitable man" who was "well loved" by both the natives and the Spanish settlers. On the other hand, contemporary writer Hugo Reid criticizes his treatment of the natives, describing him as "severe" and "most cruel", and as making unusually heavy use of flogging, as well as other notably punitive practices. On learning that some native women sought abortions, Reid writes, "he put down all miscarriages to the same cause. Therefore when a woman had the misfortune to bring forth a stillborn child, she was punished. The penalty inflicted was, shaving the head, flogging for fifteen subsequent days, iron on the feet for three months, and having to appear every Sunday in church, on the steps leading up to the altar, with a hideous painted wooden child in her arms."^[5]

In 1826, Zalvidea was transferred from San Gabriel to Mission San Juan Capistrano, to fill a vacancy there. He remained at San Juan Capistrano until 1842, when he was removed to Mission San Luis Rey de Francia due to rumors of danger, despite his own reluctance to leave. Zalvidea, already sick before the difficult trip, died only four years later.^[6]

Even when quite old, Zalvidea refused to avail himself of the privilege of retiring because there would be no one to take his place, since the Mexican Government had declined to let any but Mexicans serve in the missions. Like all the other missionaries he would not approve of the methods of the Mexican politicians by swearing allegiance, refusing to do so on the grounds that he did not meddle with politics, but he offered to swear obedience in everything not against conscience.^{[citation needed]}

Zalvidea appears to have undertaken an initiative to grant native peoples their village lands—grants made by Zalvidea include Rancho Little Temecula, Rancho Guajome and Rancho Cuca.^{[citation needed]}

References

^ The Old Franciscan Missions of California (Illustrated Edition) – p. 81 George Wharton James – 2009 "At this time, and since 1806, Padre José María Zalvidea, that strict martinet of padres, was in charge, and he brought the Mission up to its highest state of efficiency. He it was who began the erection of the stone church that now ..."
^ Critica: a journal of critical essays University of California, San Diego. Chicano Studies Program, University of California, San Diego. Third World Studies – 1994 "Muy bueno, muy cariñoso, muy caritativo, tanto él como su compañero Fray José María de Zalvidea trataban muy bien a los indios, y los dos eran muy queridos por la gente de razón y por los neófitos y demás indios."
^ Los Angeles Area Missions – p. 28 Dianne M. MacMillan – 2007 "The new priest, Father José María Zalvidea, was a strict man. He gave some neophytes the job of beating those who didn't work hard enough. Soon San Gabriel earned the nickname the Pride of the Missions. It ran a respected winery."
^ Historic Kern County: An Illustrated History of Bakersfield p. 8 Chris Brewer, Kern County Museum Foundation, Kern County Museum – 2001 "The work of his diarist, Father José María Zalvidea, is important as it describes the trek through the Santa lnez area and Cuyama Valley into the Buena Vista Lake area, during a wet year when Buena Vista Lake and Kern Lake were joined."
^ a b Reid, Hugo (1968). The Indians of Los Angeles County: Hugo Reid's letters of 1852. Los Angeles: Southwest Museum. p. Letter No. XIX.
^ a b Reyes, Barbara (2009). Private Women, Public Lives: Gender and the Missions of the Californias. University of Texas Press. p. 162. ISBN 9780292799240.

This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "José Maria de Zalvidea". Catholic Encyclopedia. New York: Robert Appleton Company.

[1] The Old Franciscan Missions of California (Illustrated Edition) – p. 81 George Wharton James – 2009 "At this time, and since 1806, Padre José María Zalvidea, that strict martinet of padres, was in charge, and he brought the Mission up to its highest state of efficiency. He it was who began the erection of the stone church that now ..."

[2] Critica: a journal of critical essays University of California, San Diego. Chicano Studies Program, University of California, San Diego. Third World Studies – 1994 "Muy bueno, muy cariñoso, muy caritativo, tanto él como su compañero Fray José María de Zalvidea trataban muy bien a los indios, y los dos eran muy queridos por la gente de razón y por los neófitos y demás indios."

[3] Los Angeles Area Missions – p. 28 Dianne M. MacMillan – 2007 "The new priest, Father José María Zalvidea, was a strict man. He gave some neophytes the job of beating those who didn't work hard enough. Soon San Gabriel earned the nickname the Pride of the Missions. It ran a respected winery."

[4] Historic Kern County: An Illustrated History of Bakersfield p. 8 Chris Brewer, Kern County Museum Foundation, Kern County Museum – 2001 "The work of his diarist, Father José María Zalvidea, is important as it describes the trek through the Santa lnez area and Cuyama Valley into the Buena Vista Lake area, during a wet year when Buena Vista Lake and Kern Lake were joined."

[Reid-5] Reid, Hugo (1968). The Indians of Los Angeles County: Hugo Reid's letters of 1852. Los Angeles: Southwest Museum. p. Letter No. XIX.

[Perez-6] Reyes, Barbara (2009). Private Women, Public Lives: Gender and the Missions of the Californias. University of Texas Press. p. 162. ISBN 9780292799240.