Gradual training

Part of a series on
Theravāda Buddhism
Countries Bangladesh Cambodia China India Laos Myanmar Nepal Sri Lanka Thailand Vietnam Western world
Texts Pāli Tipiṭaka Paracanonical texts Commentaries Sub-commentaries Vimuttimagga Visuddhimagga Abhidhammavatara Abhidhammattha-sangaha Yogāvacara's manual
History Pre-sectarian Buddhism Early schools Sthaviras Buddhist councils Vibhajjavada Mahāvihāra Dipavamsa Mahavamsa Pali Text Society
Schools Buddhist modernism Vipassana movement Thai Forest Tradition Sri Lankan Forest Tradition Southern Esoteric Buddhism
Doctrine Abhidhamma Anattā Arhat Five precepts Jhana Kammaṭṭhāna Saṃsāra Nibbāna Meditation Middle Way Seven Aids to Awakening Mindfulness Noble Eightfold Path Four Divine Abodes Four Noble Truths Enlightenment Stages Precepts Three Jewels Vinaya
Key figures Moggaliputta-Tissa Mahinda Sanghamitta Tissa Buddhaghoṣa Buddhadatta Dhammapāla Parakramabahu I Sāriputta Thera Anawrahta Ram Khamhaeng Sumangala Thera Anagarika Dharmapala Mongkut Vajirananavarorasa Ledi Sayadaw U Nu U Nārada Mahasi Sayadaw U Ba Khin S. N. Goenka Mun Bhuridatta Ajahn Chah Maha Ghosananda Kripasaran Mahapragya Pragyananda K. Sri Dhammananda Narada Mahathera Asoka Weeraratna Walpola Rahula Jayatilleke Kalupahana U Dhammaloka Nyanatiloka Nanamoli Nyanaponika Bhikkhu Bodhi Ajahn Sumedho Ajahn Brahm Analayo Varanggana Vanavichayen Dhammananda Bhikkhuni Ayya Tathaaloka Ayya Khema Kee Nanayon Dipa Ma
v t e

The Buddha sometimes described the practice (patipatti) of his teaching as the gradual training (Pali: anupubbasikkhā) because the Noble Eightfold Path involves a process of mind-body transformation that unfolds over a sometimes lengthy period.

Just as the ocean has a gradual shelf, a gradual slope, a gradual inclination, with a sudden drop-off only after a long stretch, in the same way this discipline of Dhamma (dhamma-vinaya) has a gradual training (anupubbasikkhā), a gradual performance (anupubbakiriyā), a gradual progression (anupubbapatipadā), with a penetration to gnosis only after a long stretch.

— Udana, 5.5

The emphasis on gradual training may be understood by the fact that just as the human habits which give rise to suffering have been built up over a long period of time those same habits similarly take a long time to undo requiring a sustained effort achievable only with a genuine commitment to training.

See also

• Three Refuges
• Five Precepts
• Eight Precepts
• Four Noble Truths
• Noble Eightfold Path
• Threefold Training
• Sacca-kiriya
• Pariyatti
• Anupubbikathā
• Mangala Sutta
• Samaññaphala Sutta

Notes

Bibliography

• Bullitt, John T. (2005). Dhamma. Retrieved 2007-11-08 from "Access to Insight" at http://www.accesstoinsight.org/ptf/dhamma/index.html.
• Ñāṇamoli, Bhikkhu (trans.) & Bodhi, Bhikkhu (ed.) (2001). The Middle-Length Discourses of the Buddha: A Translation of the Majjhima Nikāya. Boston: Wisdom Publications. ISBN 0-86171-072-X.
• Nyanatiloka (1980). Buddhist Dictionary: Manual of Buddhist Terms and Doctrines. Kandy, Sri Lanka: Buddhist Publication Society. ISBN 955-24-0019-8. Retrieved 2007-11-10 from "BuddhaSasana" at http://www.budsas.org/ebud/bud-dict/dic_idx.htm.
• Thanissaro Bhikkhu (trans.) (1998). Kutthi Sutta: The Leper (Ud. 5.3). Retrieved 2007-11-12 from "Access to Insight" at http://www.accesstoinsight.org/tipitaka/kn/ud/ud.5.03.than.html.
• Walshe, Maurice (1995). The Long Discourses of the Buddha: A Translation of the Dīgha Nikāya. Boston: Wisdom Publications. ISBN 0-86171-103-3.

External links

"The Factors of the Gradual Training As Found in Various Suttas" table by Leigh Brasington

This Buddhism-related article is a stub. You can help Wikipedia by expanding it.

• v
• t
• e