Four Paladins

Knights of Bagan
Formation	early 11th century
Headquarters	Bagan
Supreme Commander	Kyansittha

The Four Paladins (Burmese: သူရဲကောင်းလေးဦး) are the four legendary generals in the fellowship of King Anawrahta during the Bagan Dynasty.^[1] They are one of the most famous national heroes of Burma^[2] and played significant roles in the early tales of the Bagan Empire's expansion.^[3] In Burmese legends, each of them is said to be equivalent to the combined might of a legion.^[4]

Members

Kyansittha (ကျန်စစ်သား) — Paragon of both physical and mental strength
Nga Htwe Yu (ငထွေရူး) — Paragon of agility
Nga Lon Letpe (ငလုံးလက်ဖယ်) — Paragon of might
Nyaung-U Hpi (ညောင်ဦးဖီး) — Paragon of stamina^[5]

Mission to Pegu

The mission to Pegu is the most famous episode in the military career of the paladins. In the early 1070s, the king of Pegu made a distress call to Bagan when his kingdom is invaded by the Yuan-Khmer raiders called 'Joom' (ဂျွမ်း) from northern Thailand.^[6] King Anawrahta promised that he would send a relief cavalry of four legions to defend Lower Burma. The Peguan king waited hopefully for the mighty Bagan Imperial army, but disappointed with the arrival of only the Four Paladins and a few platoons.^[7] However, in front of all the people of Pegu, the warriors of Bagan easily repelled the invaders in just one day. They also took the four Joom generals( Aukbraran, Aukbrare, Aukbrabon, and Aukbrapike) captive,^[8] and presented them to the king of Pegu. The Peguan ruler, pleased by the legendary valor of the paladins, sent his young daughter Khin U, jewels and holy hair relics as tributes and gifts for Anawrahta.^[9]

However, unknown to them, the return journey to Bagan will eventually lead to the dissolution of their friendships and the squad of the Paladins.^[10]

References

^ Naing, Pan Hla (1991). Summary of a New Historical Perspective of Old Burma. Yangon, Burma: Institute for the Study of Languages and Cultures of Asia and Africa. p. 19.
^ Burma, Grand Army of the Republic (2000). 53rd Armed Forces Day Commemorative Book. Yangon, Burma: Print. and Pub. Enterprise. p. 3.
^ Harvey, G. E. (1925). History of Burma: From the Earliest Times to 10 March 1824. London: Frank Cass & Co. Ltd. p. 24.
^ Harvey 1925: 27
^ Retired Captain, Hla Shwe (2012). General Knowledges and Notes. Yangon, Burma: Golden Family Bookhouse. p. 60.
^ Retired Captain, Hla Shwe (2012). General Knowledges and Notes. Yangon, Burma: Golden Family Bookhouse. p. 69.
^ Goh, Geok Yian (2014). The Wheel-Turner and His House: Kingship in a Buddhist Ecumene. America: Cornell University Press. pp. 101–102. ISBN 9781501757990.
^ Naing, Pan Hla (1992). The Significant Role of the Mon Language and Culture in Southeast Asia, Part1. Yangon, Burma: Institute for the Study of Languages and Cultures of Asia and Africa. p. 31.
^ Harvey 1925: 31–32
^ Harvey 1925: 34

[1] Naing, Pan Hla (1991). Summary of a New Historical Perspective of Old Burma. Yangon, Burma: Institute for the Study of Languages and Cultures of Asia and Africa. p. 19.

[2] Burma, Grand Army of the Republic (2000). 53rd Armed Forces Day Commemorative Book. Yangon, Burma: Print. and Pub. Enterprise. p. 3.

[3] Harvey, G. E. (1925). History of Burma: From the Earliest Times to 10 March 1824. London: Frank Cass & Co. Ltd. p. 24.

[4] Harvey 1925: 27

[5] Retired Captain, Hla Shwe (2012). General Knowledges and Notes. Yangon, Burma: Golden Family Bookhouse. p. 60.

[6] Retired Captain, Hla Shwe (2012). General Knowledges and Notes. Yangon, Burma: Golden Family Bookhouse. p. 69.

[7] Goh, Geok Yian (2014). The Wheel-Turner and His House: Kingship in a Buddhist Ecumene. America: Cornell University Press. pp. 101–102. ISBN 9781501757990.

[8] Naing, Pan Hla (1992). The Significant Role of the Mon Language and Culture in Southeast Asia, Part1. Yangon, Burma: Institute for the Study of Languages and Cultures of Asia and Africa. p. 31.

[9] Harvey 1925: 31–32

[10] Harvey 1925: 34