Dhanka

The Dhanka are a tribe or caste of India who believe themselves to be aboriginal, although they are unable to assert from whence they came. They are found in Rajasthan, Haryana, Uttar Pradesh,Gujarat, Maharashtra , Chhattisgarh and Madhya Pradesh they are no relation with dhanuk kurmi. They are historically neither Hindu nor Muslim and their occupations have changed over time, as circumstances have dictated for survival. Although similar groups in India are often referred to as adivasi, the Dhanka generally reject this term.^[1]

Etymology

The Dhanka name may be derived the somewhat pejorative word Dhanak, meaning a forest dweller.^[2] However, it could also come from dhanush, meaning bow, which may reflect a historic association with that weapon.^[1] Tribal people - as agriculturists and hunters - historically carried bows with them everywhere.^[3] Anthropologist Megan Moodie says that their history and culture is poorly documented and that what does exist "tend[s] to be brief and stress their 'insignificance' and lowness". She notes that they are a sub-tribe of the Bhil people, that they are today found throughout much of western India, and that there has been much official confusion regarding their identity, which has tended to impact on their position as a Scheduled Tribe (ST) entitled to various positive discrimination benefits. Much of that confusion centres around various names that have been posited as synonyms for ', including ', Dhankia, ' and Valvi.^[4]

Culture

The Dhanka share many cultural similarities with the Rathwa and Naikda tribal people, and are largely indistinguishable from them. The Rathwa provide pithora ritual paintings for the interior walls of Dhanka homes. Described by Shereen Ratnagar as "vibrant colours ... teeming with gods, people, plants, birds and animals", creation of this artform is unique to the Rathwa.^[5]

Demographics

The 2001 Census of India recorded the Dhanka in the state of Rajasthan as one of the 30 STs which did not form part of the Bhil, Mina and Bhil Mina tribes. Those latter communities accounted for 93 per cent of the ST population at that time, whilst the combined population of the Dhanka, Tadvi, Tetaria and Valvi, which was recorded as being one community, comprised 77,047 people.^[6] They have been granted Scheduled Caste status in ( Haryana ) the reservation system and are found throughout the state.^[7]

Uttar Pradesh

In Uttar Pradesh, Dhanuk are given Scheduled Caste status and at the time of the 2011 Census of India, their population was 651,355 people.^[8]

There is some ambiguity in the use of the term dhanuk in the state. As per some scholars, this cast was largely associated with the scheduled tribe Bhil. However, some scholars like Professor Susan Wadley have described the Dhanuk as a "midwife caste". Janet Chawla has noted that using the term for midwives and people who work with trash "highlights the idea that birth-related work.^[9]

Sarah Pinto, an anthropologist, has noted that most people are engaged in agricultural work. She believes that there is an "overidentification of caste with iconic labour" and being more a reflection of the worldviews of both Brahmins and the later British colonisers than of reality.^[10]

References

^ a b Moodie, Megan (2015). We Were Adivasis: Aspiration in an Indian Scheduled Tribe. University of Chicago Press. p. 4. ISBN 978-0-22625-304-6.
^ Ratnagar, Shereen (2010). Being Tribal. Primus Books. p. 9. ISBN 978-9-38060-702-3.
^ Ratnagar, Shereen (2010). Being Tribal. Primus Books. p. 8. ISBN 978-9-38060-702-3.
^ Moodie, Megan (2015). We Were Adivasis: Aspiration in an Indian Scheduled Tribe. University of Chicago Press. pp. 29–30, 49. ISBN 978-0-22625-304-6.
^ Ratnagar, Shereen (2010). Being Tribal. Primus Books. p. 13. ISBN 978-9-38060-702-3.
^ Moodie, Megan (2015). We Were Adivasis: Aspiration in an Indian Scheduled Tribe. University of Chicago Press. p. 38. ISBN 978-0-22625-304-6.
^ "Scheduled Caste of Haryana". haryanascbc.gov.in. Retrieved 19 December 2020.
^ "A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix – Uttar Pradesh". Registrar General & Census Commissioner, India. Retrieved 6 February 2017.
^ Chawla, Janet, ed. (2006). Birth and Birthgivers: The Power Behind the Shame. Har-Anand Publications. pp. 215–216. ISBN 978-8-12410-938-0.
^ Sarah Pinto (2008). Where There is No Midwife: Birth and Loss in Rural India?. Berghahn Books. doi:10.2307/j.ctt9qd8vm.

[moodie4-1] Moodie, Megan (2015). We Were Adivasis: Aspiration in an Indian Scheduled Tribe. University of Chicago Press. p. 4. ISBN 978-0-22625-304-6.

[2] Ratnagar, Shereen (2010). Being Tribal. Primus Books. p. 9. ISBN 978-9-38060-702-3.

[3] Ratnagar, Shereen (2010). Being Tribal. Primus Books. p. 8. ISBN 978-9-38060-702-3.

[4] Moodie, Megan (2015). We Were Adivasis: Aspiration in an Indian Scheduled Tribe. University of Chicago Press. pp. 29–30, 49. ISBN 978-0-22625-304-6.

[5] Ratnagar, Shereen (2010). Being Tribal. Primus Books. p. 13. ISBN 978-9-38060-702-3.

[6] Moodie, Megan (2015). We Were Adivasis: Aspiration in an Indian Scheduled Tribe. University of Chicago Press. p. 38. ISBN 978-0-22625-304-6.

[7] "Scheduled Caste of Haryana". haryanascbc.gov.in. Retrieved 19 December 2020.

[8] "A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix – Uttar Pradesh". Registrar General & Census Commissioner, India. Retrieved 6 February 2017.

[chawla-9] Chawla, Janet, ed. (2006). Birth and Birthgivers: The Power Behind the Shame. Har-Anand Publications. pp. 215–216. ISBN 978-8-12410-938-0.

[pinto-10] Sarah Pinto (2008). Where There is No Midwife: Birth and Loss in Rural India?. Berghahn Books. doi:10.2307/j.ctt9qd8vm.